For an Independent Québec
Volume 54 . Number 4
The contents of Foreign Affairs are copyrighted.
(c) 1976 Council on Foreign Relations, Inc. All Rights Reserved.
FOR AN INDEPENDENT QUÉBEC
By René Lévesque
WHAT does Québec want? The question is an old cliché in Canadian political folklore. Again and again, during the more than 30 years since the end of World War II, it’s been raised whenever Québec’s attitudes made it the odd man out in the permanent pull and tug of our federal-provincial relations. In fact, it’s a question which could go back to the British conquest of an obscure French colony some 15 years before American Independence, and then run right through the stubborn survival of those 70,000 settlers and their descendants during the following two centuries.
By now, there are some six million of them in Canada, not counting the progeny of the many thousands who were forced by poverty, especially around the turn of the century, to migrate to the United States, and now constitute substantial “Franco” communities in practically all the New England states.
But Québec remains the homeland. All along the valley of the St. Lawrence, from the Ottawa River down to the Gaspé peninsula and the great Gulf, in the ancient settlements which grew into the big cities of Montréal and Québec, in hundreds of smaller towns and villages from the American border to the mining centers and power projects in the north, there are now some 4.8 million “Québécois.” That’s 81 percent of the population of the largest and second most populous of Canada’s ten provinces.
What does this French Québec want? Sometime during the next few years, the question may be answered. And there are growing possibilities that the answer could very well be — independence.
Launched in 1967-68, the Parti Québécois, whose platform is based on political sovereignty, now fills the role of Her Majesty’s loyal Opposition in the National Assembly — as we nostalgically designate our provincial legislature. In its first electoral test in 1970, it already had had 24 percent of the votes. Then in 1973, a second general election saw it jump to 30 percent, and, although getting only six out of 110 seats, become what our British-type parliamentary system calls the Official Opposition, i.e., the government’s main interlocutor and challenger.
René Lévesque is the co-founder of the Mouvement Souveraineté-Association, and of the Parti Québécois in 1967-68 of which he is now President. He is the author of Option Québec.
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The next election might come any time now; this year in the fall, just after the Montreal Olympics, or at the latest in the fall of 1977. Whenever it does, all available indicators, including an impressive series of public opinion polls, tell us that for the first time the outcome is totally uncertain. The present provincial government, a branch of that same Liberal Party which also holds power at the federal level under Pierre Elliott Trudeau, is obviously on the way out. It has been in power for six years, and ever since its second and Pyrrhic victory in 1973 (102 seats) it has been going steadily downhill. Apart from a host of social and economic troubles, some imported but many more of its own making, there is around it a pervasive smell of incompetence and corruption. The scandal-ridden atmosphere surrounding the Olympic construction sites, and the incredible billion-dollar deficit which is now forecast, are just the most visible aspects of a rather complete political and administrative disaster.
Looking for an alternative, the French voter is now leaning quite clearly toward the Parti Québécois. In that “national” majority, we are at least evenly matched with Premier Robert Bourassa’s Liberals, and probably ahead. As for the Anglophone minority of over a million people, whose natural attachment to the status quo normally makes them the staunchest supporters of the reigning federalist party, they are confused as never before. Composed of a dwindling proportion of Anglo-Saxon descendants of eighteenth-century conquerors or American Loyalists, along with those of nineteenth-century Irish immigrants, and a steadily growing “ethnic” mosaic (Jewish, Italian, Greek, etc.), in the crunch most of this minority will probably end up, as usual, supporting the Liberals. But not with the traditional unanimity. Caught between the Charybdis of dissatisfaction and the Scylla of secessionism, many are looking for some kind of “third force.” Others, especially among younger people, are ready to go along with the Parti Québécois, whose minority vote should be a little less marginal next time than last.
So, all in all, there is quite a serious possibility that an “independentist” government will soon be elected in Québec. At first sight, this looks like a dramatically rapid development, this burgeoning and flowering over a very few years of a political emancipation movement in a population which, until recently, was commonly referred to as quiet old Québec. But in fact, its success would mean, very simply, the normal healthy end result of a long and laborious national evolution.
There was the definite outline of a nation in that small French
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colony which was taken over, in 1763, by the British Empire at its apogee. For over a century and a half, beginning just before the Pilgrim Fathers landed in the Boston area, that curious mixture of peasants and adventurers had been writing a proud history all over the continent. From Hudson Bay to the Gulf of Mexico, and from Labrador to the Rockies, they had been the discoverers, the fur-traders, the fort-builders. Out of this far-ranging saga, historically brief though it was, and the tenacious roots which at the same time were being sunk into the St. Lawrence lowlands, there slowly developed an identity quite different from the original stock as well as from France of the ancien régime; just as different, in its way, as the American identity had become from its own British seeds. Thus, when the traumatic shock of the conquest happened, it had enough staying power to survive, tightly knit around its Catholic clergy and its country landowners.
Throughout the next hundred years, while English Canada was being built, slowly but surely, out of the leftovers of the American Revolution and as a rampart against America’s recurrent attacks of Manifest Destiny, French Québec managed to hang on — mostly because of its “revenge of the cradles.” It was desperately poor, cut off from the decision-making centers both at home and in Great Britain, and deprived of any cultural nourishment from its former mother country. But its rural, frugal society remained incredibly prolific. So it grew impressively, at least in numbers. And it held on obstinately, according to its lights and as much as its humble means made it possible, to those two major ingredients of national identity — land and language. The hold on land was at best tenuous and, as in any colonial context, confined to the multitude of small farm holdings. Everything else — from the growth of major cities to the setting-up of manufacturing industries and then the rush of resource development — was the exclusive and undisputed field of action of “les Anglais,” the growing minority of Anglo-Saxon and then assimilated immigrant groups who ran most of Québec under the compact leadership of Montreal-based entrepreneurs, financiers and merchant kings.
As for the French elite, it remained mostly made up of doctors, lawyers, and priests — “essential services” for the bodies and souls of cheap labor, whose miraculous birthrate kept the supply continuously overabundant. And naturally, there were politicians, practically all of that typical colonial breed which is tolerated as long as it keeps natives happily excited about accessories and divided on essentials.
Needless to say, the educational system was made both to reflect this type of society and to keep it going nicely and quietly. There was
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a modest collection of church-run seminaries, where the main accent was on recruiting for the priesthood, and which, for over a century, led to just one underdeveloped university. For nine-tenths of the children, there was nothing but grammar school, if that. Read and write barely enough to sign your name, and then, without any time for “getting ideas,” graduate to obedient respectful employment by any boss generous enough to offer a steady modest job.
Such was the culturally starved and economically inferior, but well-insulated and thus highly resistant, French Québec which, 109 years ago, was led into the final mutation of British North America and its supreme defense against American expansionism: Confederation, of four eastern colonies as a beginning, but soon to run north of the border “from sea to sea.” Into that impressive Dominion, originally as one of four and eventually one of ten provinces, Québec was incorporated without trouble and generally without enthusiasm. From now on, it was to be a minority forever, and, with the help of a dynamic federal immigration policy, a steadily diminishing one. In due time, it would probably merge and disappear into the mainstream, or at the most remain as a relatively insignificant and yet convenient ghetto: la difference.
As the building of Canada accelerated during the late nineteenth and early twentieth centuries, a tradition was established that Québec was to get its measured share of the work, anytime there was enough to go around — and the same for rewards. And so, in a nutshell, it went until fairly recently. All told, it hasn’t been such a bad deal, this status of “inner colony” in a country owned and managed by another national entity. Undoubtedly, French Québec was (as it remains to this day) the least ill-treated of all colonies in the world. Under a highly centralized federal system, which is much closer to a unitary régime than American federalism, it was allowed its full panoply of provincial institutions: cabinet, legislature, courts, along with the quasi-permanent fun of great squabbles, usually leading to exciting election campaigns, about the defense or extension of its “state rights”! On three occasions during the last 80 years, one of “its own” has even been called upon — at times when there was felt a particular need to keep the natives quiet to fill the most flattering of all offices, that of federal Prime Minister. Last but not least of the three, Mr. Trudeau, of whose “Canadian nationalism” it is naturally part and parcel, did as splendidly as was humanly possible for most of the last ten years in this big-chief-of-Québec dimension of the job. But the law of diminishing returns, along with the inevitable way of all (including political) flesh, has been catching up with his so-called French Power in
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Ottawa. And no replacement seems to be in sight.
But this is getting ahead of our story. To understand the rise of Québec’s own new nationalism and its unprecedented drive toward self-government, we must go back at least as far as World War II. Not that the dream had completely vanished during the two long centuries of survival which have just been described — from an admittedly partisan, but, I honestly believe, not unfair viewpoint. In the 1830s, for instance, there even was an ill-advised and disastrous armed rebellion by a few hundred “Patriots,” leading to bloody repression and lasting memories about what not to do. And it is rather significant, by the way, that it took until just now before the poor heroic victims of that abortive rebellion became truly rehabilitated in popular opinion.
Small and impotent though it was, and in spite of feeling that this condition would possibly last forever, French Québec never quite forgot the potential nation it had once been, never quite gave up dreaming about some miracle which might bring back its chance in the future. In some distant, indescribable future. Now and then, there were stirrings: a writer here, a small political coterie there; a great upsurge of nationalist emotions, in the 188os, around the Riel affair — the hanging by “les Anglais” of the French-speaking leader of the Prairie Métis; then in 1917, on the conscription issue, a bitter and frequently violent confrontation between the Empire-minded English and the “isolationist” French; faint stirrings again in the Twenties; stronger ones in the Thirties.
Then World War II, with a repeat, in 1944, of the total disagreement on conscription. But mostly, here as elsewhere, this most terrible of all wars was also a midwife for revolutionary change. Thankfully in less disruptive a manner than in other parts of the world, it did start a revolution in Québec. Wartime service, both overseas and on the industrial home-front, dealt a mortal blow to the old order, gave an irresistible impetus to urbanization and started the breakup of the traditional rural-parish ideal, yanked women by the thousands into war-plant industry and as many men into battle-dress discovery of the great wide world. For a small cooped-up society, this was a more traumatic experience than for most others. And then when the post war years brought the Roaring Fifties, unprecedented mobility, and television along with a consumer society, the revolution had to become permanent.
The beginning of the 1960s saw it baptized officially: the Quiet
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Revolution, with the adjective implying that “quaint old Québec” couldn’t have changed all that much. But it had. Its old set of values literally shattered, it was feeling collectively naked, like a lobster during its shedding season, looking frantically about for a new armor with which to face the modern world. The first and most obvious move was toward education. After so prolonged and scandalous a neglect of this most basic instrument of development, it was quickly realized that here was the first urgent bootstrap operation that had to be launched. It was done with a vengeance: from one of the lowest in the Western world, Québec per capita investment in education rapidly became, and remains, one of the very highest. Not always well spent (but who is to throw the first stone?), with many mistakes along the way, and the job still far from complete, which it will never be anyway; but the essential results are there, and multiplying: human resources that are, at long last, getting required development, along with a somewhat equal chance for all and a normal furious rise in general expectations. The same, naturally, is happening also in other fields, quite particularly in that of economics, the very first where such rising expectations were bound to strike against the wall of an entrenched colonial setup, with its now intolerable second-class status for the French majority, and the stifling remote control of nearly all major decisions either in Ottawa or in alien corporate offices.
Inevitably, there had to be a spillover into politics. More than half of our public revenue and most of the decisions that count were and are in outside hands, in a federal establishment which was basically instituted not by or for us, but by others and, always first and foremost, for their own purposes. With the highly centralized financial system that this establishment constitutionally lords over, this means, for example, that about 80 percent of Québec savings and potential investment capital ends up in banks and insurance companies whose operations are none of our business. It also means, just for example once again, that immigration is also practically none of our business; and this could have, and is having, murderous effects on a minority people with a birthrate, changed like everything else in less than a generation, down from its former prodigious level to close to zero population growth.
Throughout the 1960s, these and other problems were interminably argued about and batted back and forth between federal politicians and bureaucrats (“What we have we hold, until we get more”) and a succession of insistent but orthodox, no more than rock-the-boat, nationalists in Québec. But while this dialogue of the deaf was going on and on, the idea of political independence reappeared as it had to.
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Not as a dream this time, but as a project, and very quickly as a serious one. This developed by leaps and bounds from easily ridiculed marginal groups to small semi-organized political factions, and finally to a full-fledged national party in 1967-68. These were the same two years during which, by pure coincidence, Mr. Trudeau was just as rapidly being elevated to the heights as a new federalist champion from Québec.
But in spite of his best efforts and those of his party’s branch-plant in provincial government, and through an unceasing barrage of money, vilification and rather repugnant fear-inducing propaganda, the voters have democratically brought the Parti Québécois ever closer to power. Which brings us right back to our starting-point. . . .
Let us suppose it does happen, and Québec peacefully elects such a government. What then?
The way we see it, it would have to go somewhat like this. There is a new Québec government which is totally dedicated to political independence. But this same Québec, for the time being, is still very much a component of federal Canada, with its quite legitimate body of elected representatives in Ottawa. This calls, first of all, for at least a try at negotiation. But fruitful talk between two equally legitimate and diametrically opposed levels of government, without any further pressure from the population — that would be a real first in Canadian political history! Obviously, there would have to be the referendum which the Parti Québécois proposes in order to get the decisive yes-or-no answer to the tired question: What does Québec want? (This was precisely the procedure by which the only new province to join Confederation during our recent democratic past, Newfoundland, was consulted in 1948-49 about whether or not to opt in. So why not about opting out?) If the answer should be no, then there’s nothing to do but wait for the momentum of change to keep on working until we all find out whether or not there is finally to be a nation here. If the answer is yes, out, then the pressure is on Ottawa, along with a rather dramatic surge of outside attention, and we all get a privileged opportunity to study the recently inked Helsinki Declaration and other noble documents about self-determination for all peoples.
Fully confident of the basic integrity of Canadian democracy, and just as conscious that any silliness would be very costly for both sides, we firmly believe that the matter would then be brought to a negotiated settlement. Especially since the Parti Québécois, far from aiming at any kind of mutual hostility or absurd Berlin Wall, will then
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repeat its standing offer of a new kind of association, as soon as it is agreed to get rid of our illusion of deep unshakeable national unity, when in fact here are two quite real and distinct entities in an obsolete and increasingly morbid majority/minority relationship. Our aim is simply full equality by the only means through which a smaller nation can reasonably expect to achieve it with a larger one: self-government. But we are definitely not unaware of the shock waves that such a break, after so long an illusion of eternity, is bound to send through the Canadian political fabric.
We do not accept the simplistic domino theory, where Québec’s departure is presented as the beginning of fatal dislocation, with “separatism” spreading in all directions like a galloping disease until the balkanized bits and pieces are swallowed up by the huge maw next door. In spite of the somewhat unsure character of its national identity and its excessive satellization by the American economic and cultural empire, Canada-without-Québec has enough “difference” left, sufficient traditions and institutional originality, to withstand the extraction of its “foreign body” and find a way to go on from there. It might even turn out to be a heaven-sent opportunity to revamp the overcentralized and ridiculously bureaucratized federal system, that century-old sacred cow which, for the moment, nobody dares to touch seriously for fear of encouraging Québec’s subversive leanings!
Be that as it may, we know there would be a traumatic moment and a delicate transition during which things might go wrong between us for quite a while, or else, one would hope, start going right as never before. With this strange new-colored Québec on the map between Ontario and the Maritime provinces, Canada must be kept from feeling incurably “Pakistanized,” so we must address ourselves without delay to the problem of keeping a land bridge open with as much free flow of people and goods as is humanly possible; as much and more as there is, I would imagine, between Alaska and the main body of the United States over the western land bridge.
Such a scenario would call, as a decisive first step, for a customs union, as full-fledged as both countries consider to be mutually advantageous. We have, in fact, been proposing that ever since the Parti Québécois was founded, and naturally meeting with the most resonant silence in all orthodox federalist circles. But in the midst of that silence, not a single responsible politician, nor for that matter a single important businessman, has been heard to declare that it wouldn’t happen if and when the time comes. For indisputably such a partnership, carefully negotiated on the basis of equality, is bound to be in the cards. Nothing prevents one envisaging it, for instance, going imme-
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diately, or at least very quickly, as far as the kind of monetary union which the European Common Market, with its original six and now nine members, has been fitfully aiming at for so many years. And building on this foundation, it would lead this new “northern tier” to a future immeasurably richer and more stimulating than the 109-year-old bind in which two nations more often than not feel and act like Churchill’s two scorpions in the same bottle.
What of Québec’s own national future, both internal and international, in this context of sovereignty-cum-interdependence?
The answers here, for reasons that are evident, have to be brief, even sketchy and essentially tentative. The perspective of nationhood, for people who haven’t been there yet, is bound to be an uncertain horizon. The more so in a period of history like ours, when so much is changing so fast you get the feeling that maybe change itself is becoming the only law to be counted on. Who can pretend to know exactly what or where his country will be 25 or even just ten years from now?
One thing sure, is that Québec will not end up, either soon or in any foreseeable future, as the anarchic caricature of a revolutionary banana republic which adverse propaganda has been having great sinister fun depicting in advance. Either-Ottawa-or is very simply inspired by prejudice, the origin of this nonsense mostly to be found in the tragic month of October 1970 and the great “crisis” which our political establishments, under the astutely calculating Mr. Trudeau, managed to make out of a couple of dozen young terrorists, whose ideology was a hopeless hodgepodge of anarcho-nationalism and kindergarten Marxism, which had no chance of having any kind of serious impact. What they did accomplish was two kidnappings and, most cynically welcome of all, one murder — highly unfortunate but then also particularly par for the course in the international climate at the time. What was not par at all, however, was the incredible abuse of power for which those events, relatively minor per se, were used as a pretext: the careful buildup of public hysteria, army trucks rolling in during the night, and then, for months on end, the application in Québec, and solely in Québec, of a federal War Measures Act for which no peacetime precedent exists in any democratic country. A great spectacle produced in order to terrorize the Québécois forever back into unquestioning submissiveness, and, outside, to feed the mill of scary propaganda about how dangerous this tame animal could nevertheless be!
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In actual fact, French Québec, with its normal share of troubles, disquiet and, now, the same kind of social turmoil and search for new values that are rampant all over the Western world, remains at bottom a very solid, well-knit and nonviolent society. Even its new and demanding nationalism has about itself something less strident and essentially more self-confident than its current pan-Canadian counterpart. For Québec has an assurance of identity, along with a relative lack of aggressiveness, which are the result of that one major factor of national durability lacking in the rest of Canada: a different language and the cultural fabric that goes with it.
Now how does the Parti Québécois see this society begin to find its way as an independent nation? What is the general outline of the political, social and economic structure we hope to bring forth? Serious observers have been calling our program basically social-democratic, rather comparable to the Scandinavian models although certainly not a carbon copy since all people, through their own experiences, have to invent their own “mix.”
The way we have been trying to rough it out democratically through half a dozen national party conventions, ours would call for a presidential regime, as much of an equal-opportunity social system as we could afford, and a decent measure, as quickly as possible but as carefully as indicated, of economic “repatriation.” This last would begin to happen immediately, and normally without any great perturbation, through the very fact of sovereignty: with the gathering in of all of our public revenues and the full legislative control which any self-respecting national state has to implement over its main financial institutions, banks, insurance companies and the like. In the latter case, this would allow us to break the stranglehold in which the old British-inspired banking system of just a handful of “majors” has always kept the people’s money and financial initiative. The dominant position in our repatriated financial circuit would be handed over to Québec’s cooperative institutions, which happen to be particularly well developed in that very field, and, being strongly organized on a regional basis, would afford our population a decent chance for better-balanced, responsible, democratic development. And that, by the way, is just one fundamental aspect of the kind of evolution toward a new economic democracy, from the lowest rung in the marketplace up to board-room levels, which all advanced societies that are not already doing so had better start thinking about in the very near future.
As to non-resident enterprise, apart from the universal minimums concerning incorporations and due respect for Québec taxes, language and other classic national requirements, what we have been fashioning
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over the last few years is an outline of a policy which we think is both logical and promising. It would take the form of an “investment code,” giving a clean-cut picture, by sectors, of what parts of our economic life (e.g., culturally oriented activities, basic steel and forest resources) we would insist on keeping under home ownership, what other parts we would like to see under mixed control (a very few selected but strategic cases) and, finally, the multitude of fields (tied to markets, and to technological and/or capital necessities) where foreign interests would be allowed to stay or to enter provided they do not tend to own us along with their businesses.
In brief, Québec’s most privileged links, aside from its most essential relationship with the Canadian partner, would be first with the United States — where there is no imaginable reason to frown on such a tardy but natural and healthy development (especially during a Bicentennial year). Then Québec would look to other Francophone or “Latin” countries as cultural respondents, and to France herself — who would certainly not be indifferent to the fact that this new nation would constitute the second most important French-speaking country in the world. In brief, such is the peaceful and, we confidently hope, fruitfully progressive state which may very well appear on the map of North America before the end of the decade.
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Admin: With all the experts in communism that we imagine the Americans must have, not one managed to figure out that Lévesque’s “independent Quebec” was to be communist. Yours truly has done the research, and unearthed a copy of the 1972 manifesto of Lévesque’s Parti Québécois (PQ), published in French only. It was on a university book shelf. It was written to appease the far-left wing of the PQ, and it admits the real reason for the “independence of Quebec”: all the legislative powers are needed, including those to be stolen from the Parliament in Ottawa, to construct a (communist) plan to run Quebec’s economy. It has nothing at all to do with the supposedly poor, oppressed French Canadians, who are merely the patsies being used to dismantle ALL of Canada for the communist system to be “negotiated” among the provinces after a “Yes” in Quebec. Free download of my exclusive English translation of the 1972 manifesto, never before in English: https://my.pcloud.com/publink/show?code=XZ7r5SZ4X0X3XCXAWLjTEpT7ly6Kbq2YtaV
Go straight to pages 101-103 to find this admission:
What is revealed by this experiment of the Sixties, is that without the necessary instruments, a Plan will never be anything but a more or less inadequate study, presented more or less well, but rigorously platonic. The missing instruments are precisely those which result from sovereignty. As long as Quebec is not independent, as long as it does not possess all the fiscal, legislative and mobilizing powers of a Sovereign state, to wave the banner of planning is at best the expression of a great lack of guile, or at worst, a fairly cheap way to neutralize a growing desire for participation.
By “participation,” the manifesto means Yugoslav-style worker control, “industrial democracy,” the type of communism developed under Marshall Tito. The very same thing has always been promoted by Canada’s New Democratic Party (NDP), which is really a communist party. For a little bit of truth about Canada’s NDP, read here: “Look for: The Radical Roots of the NDP“